Index

Under what circumstances a patient is allowed to break fast?

Under what circumstances a patient is allowed to break fast?

Ibn Hajar al-Haythami in his book “Tuhfat al-Muhtaj” writes, “It is permissible for a sick person not to fast in the month of Ramadan or any other obligatory fast, if it can cause harm to the person so much that will make him resort to tayammum (in the presence of water).” [1]

“The third reason permitted for tayammum, is a condition in which there is a danger that the use of water can cause serious illness or aggravate it, but it is not mild headache or slight discomfort. It is also a danger of delaying recovery even in the absence of complications during the course of the illness.” [2]

“It is necessary to have an intention for Sharia permission (rukhsa) not to observe fasting because of illness.” “If a traveler and a sick person do not observe fasting, then they are obliged to reimburse it after the cause has been eliminated.” [3]

According to Imam Ibn Hajar, a sick person is not only allowed to break the fast, but also the nonobservance of fasting is imputed, if there is a risk of a health hazard, aggravating a current disease or delaying the healing process. It is necessary to distinguish a serious disease from a mild ailment.

Is fasting considered valid if a person eats during the morning azan?

Imam al-Ramli, in his book “Nihayat al-Muhtazh” writes, “If upon the occurrence of a precise dawn (i.e. the morning prayer time), a man has food in his mouth and he spat it out, then his fast is valid even if the involuntary penetration/ swallowing of food occurs.”

“... If a person does not spit it out immediately, but keeps the food in his mouth, then in this case the fast does not break. But if something will penetrate beyond his throat into the interior, even involuntarily, then his/her fast is broken, as if the person during the day put food in his mouth and it had inevitably penetrated inside.” [4]

References:

  1. Tuhfat al-Muhtaj, vol. 3, p. 429.
  2. Tuhfat al-Muhtaj, vol. 1, p. 343.
  3. Tuhfat al-Muhtaj, vol. 3, p. 431-432.
  4. Nihayat al-Muhtazh, vol.3, p.175.

2026-07-01 (Muharram 1448) №7.


The Art of Wearing a Headscarf in the Arab World

The headscarf that Muslim women use to cover their hair and neck reflects their spiritual values, their desire for modesty and their personal connection to religion. Over the centuries, unique traditions have developed in various parts of the Islamic world, each with its own characteristics and...


The Reason Why Do We Cry at Beautiful Scenes in Movies

Have you ever experienced the situation when you are watching a movie, and suddenly something so beautiful happens on the screen that a lump forms in your throat and treacherous tears roll down your cheeks?   The hero finally achieves his goal, meets a loved one after a long separation, or...


Calling for Truth: The Prophet’s Messages to Rulers

The Prophet’s ﷺ Message to the Ruler of Damascus The Messenger of God ﷺ wrote the following letter to the Governor of Damascus, al-Harith: “In the name of Allah, the Most Compassionate, the Most Merciful! From Muhammad ﷺ, the Messenger of God, to al-Harith bin Abu Shimr. Peace be upon...


Dialogue or Argument in the Family

Dialogue and argument are similar in meaning. Both involve an exchange of opinions on a specific topic.   However, dialogue is conducted politely, with careful listening and an exchange of knowledge, allowing each person to learn something new. An unworthy argument, however, is more like a...


Emotional Burnout from Oneself

Do you ever get the feeling that you are tired not from work, but from constant internal tension, self-control, and the need to meet your own high standards? How to recognize this quiet fatigue of the soul?   This is not the kind of fatigue you can measure in overtime hours or the number of...